Uphononongo olutsha lubhalise abantu abangaphezu kwama-700 kwaye lwaboniswa imifanekiso yeetya zenyama. Abathathi-nxaxheba baquka abatya imifuno, abaguquguqukayo, kunye ne-omnivores. Iziphumo zolu phando zenza kucace ukuba inyama iya isiba buthathaka, nakubantu abayitya yonke imihla.
Uphononongo lwenziwa kwiYunivesithi yase-Exeter, eUnited Kingdom kunye nabantu be-711 bathathe inxaxheba bahlula phakathi kwe-402 omnivores, i-203 flexitarians kunye ne-106 yemifuno. Kwiifoto ezibonisiweyo bekukho zonke iintlobo zokutya kunye nenyama ifumene ipesenti yezotheyo ukuya kuthi ga kumaxesha ama-2 aphezulu kunokunye ukutya okutyebileyo kwiicarbohydrate ezinje ngamaqanda, irayisi, isonka, iitships, njl.
Uphando lwalubandakanya ukulinganisa imifanekiso ye-6 ukusuka "kungeyona into enyanyekayo ukuya enyanyeni kakhulu." Ngokunjalo, kwakufuneka babonise uphawu oluthile lobungqina belo mvakalelo yokugatywa ngakulo mfanekiso. Uninzi lwabathathi-nxaxheba lubonise ukulahlwa, nangona beludla rhoqo.
Le yokugqibela yinto engqubanayo neziphumo zolu phando, nto leyo yokuba umyinge we-75% wezilwanyana ezidla inyama kunye ne-20% yabantu abatya imifuno bakhethe inyama kwaye bathi bayithanda kakhulu. I-incongruous, akunjalo?, kuba baziva benqatshelwe ngaxeshanye baqinisekisa ukuba bayayithanda. Kaloku, asinto ingekho ngqiqweni ngokupheleleyo, ekubeni sisenokuyithanda into ethile, kodwa ukuba asivumelani nendlela ephuhliswa ngayo, efunyanwa ngayo, okanye eveliswa ngayo, sinokuvakalelwa kukuba ukugatywa maxa wambi kunamandla ngakumbi kunamandla.
Amandla okuzimisela akwanelanga ukutshintsha imikhwa
Iingcali zatsho oko into yokwala inkulu ngakumbi kunamandla xa uthatha isigqibo sokutya inyama encinci. Kukho abaninzi abathatha isigqibo sokunciphisa ukutya kwabo ngenxa yezizathu zempilo okanye ngenxa yezizathu zokuziphatha, ngenxa yokuxhatshazwa kwezilwanyana ezifihliweyo emva koshishino lwenyama.
Uphononongo luchaza ukuba ukugatywa kwenyama, emva kokuthatha inxaxheba kwisifundo, kudibene nokutya okuncinci kokutya kwiinyanga ezi-6 ezilandelayo.
Kungenzeka ukuba ukusetyenziswa kwenyama kuphenjelelwa yintsapho, izithethe zenkcubeko, uqoqosho, ukufikeleleka kokunye ukutya, kunye nezinto ezinjalo ezijikeleze abo bayityayo phantse ngaphandle kwe-inertia.
Abaphandi baqinisekile ukuba olu hlobo lokufunda kunye nokungenelela kwabantu abangaqhelekanga kuya kunceda ukunciphisa ukusetyenziswa kwenyama. Okwangoku, oku kusetyenziswa kuye kwaphuphuma, akunakugcinwa kwaye akunampilo, ngaphandle kokungahambi kakuhle. Yiloo nto eyenze ukuba abantu abaninzi bathathe isigqibo sokunciphisa ukusetyenziswa kwabo kunye nokuba buyisela iiproteni zezilwanyana kunye neeprotheni zemifuno.
Olu phononongo lunceda ukuqonda ukuba kutheni abanye abantu, benolwazi olufanayo ngemeko, bagqibe kwelokuba bayale inyama kwaye abanye abayenzi. Kubonakala ngathi amandla kunye neenjongo ezilungileyo azisebenzi ngokupheleleyo xa kufikwa ekunciphiseni ukusetyenziswa, kodwa kuyimfuneko ukuziva ukuba ukugatywa ukusuka ekujuleni kwengqondo.
Uphando luphela ngokuphawula ukuba abazange bakwazi ukugqiba ukuba ukugatywa kubo kubangela ukuba badle ngaphantsi okanye ukuba ukuzama ukunciphisa ukutya kwabo xa oku kugatywa kunye nezo mvakalelo ezimbi zivela. Sikholelwa ukuba kuxhomekeke kumntu ngamnye, kodwa ngaphezu kwayo yonke into iwela kwisazela somntu ngamnye.